转自：412188665，特此感谢
第一个：牛顿
    牛顿半生沉迷炼金术，半夜三更，也在研究如何得到永生不灭的神秘知识。他严重地曲解圣经，撇下圣经明文的启示，却孜孜不倦要在当中找出“密码”，好发现他心中的所谓“造物主”的创世计划。更搞笑的是，他根本是亚流派（又称阿里乌派）的异端，不接受三位一体，不承认耶酥基督是上帝的道成肉身。
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教普：关于亚流派，大概很多人不太清楚，这是一个古老的著名的异端教派，主要观点是认为耶稣只不过是上帝的创造物，和普通人没有差别，这和现在流行的圣子与圣父同质彻底相左。
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另外牛顿讲到三位一体时，精确地指出两点破绽，归纳起来他认定“三位一体”论是一个人为计算的谎言，由一连串为图利的教皇历经数代所犯下的罪行。依牛顿的观察，“三位一体”论的传播是一种有组织的阴谋，由于腐败的主教们的自私阴谋和权力野心，把阿里乌的主张打成非法后，尼西亚会议的官方意见就被罗马天主教廷正式采用。所谓三在一中，一存于三。他认为这种说法对任何有自尊心的数学家而言都是一种赤裸裸的侮辱和诅咒。
反对三位一体，反对耶酥基督与上帝帝合一，反对耶稣就是上帝之成为肉身，简单来说，这种信仰就是“敌基督”信仰－－牛顿不仅不是基督徒，更是个不折不扣的敌基督！
更不要说后来牛顿沉迷于炼金术以及各种古老巫术的研究。
总而言之，牛顿是一个很邪门儿的人，不能说他反基督，至少他是一个地地道道的基督教异端，该上火刑架烧死，然后下地狱的模范人物。


第二个：爱因斯坦
这又是个著名的被基督拉大旗扯虎皮的人物，但是关于爱因斯坦的考证，就非常简单，参阅《我的世界观》。
英语全文：
   "How strange is the lot of us mortals! Each of us is here for a brief sojourn; for what purpose he knows not, though he sometimes thinks he senses it. But without deeper reflection one knows from daily life that one exists for other people -- first of all for those upon whose smiles and well-being our own happiness is wholly dependent, and then for the many, unknown to us, to whose destinies we are bound by the ties of sympathy. A hundred times every day I remind myself that my inner and outer life are based on the labors of other men, living and dead, and that I must exert myself in order to give in the same measure as I have received and am still receiving...  
     "I have never looked upon ease and happiness as ends in themselves -- this critical basis I call the ideal of a pigsty. The ideals that have lighted my way, and time after time have given me new courage to face life cheerfully, have been Kindness, Beauty, and Truth. Without the sense of kinship with men of like mind, without the occupation with the objective world, the eternally unattainable in the field of art and scientific endeavors, life would have seemed empty to me. The trite objects of human efforts -- possessions, outward success, luxury -- have always seemed to me contemptible.  
     "My passionate sense of social justice and social responsibility has always contrasted oddly with my pronounced lack of need for direct contact with other human beings and human communities. I am truly a 'lone traveler' and have never belonged to my country, my home, my friends, or even my immediate family, with my whole heart; in the face of all these ties, I have never lost a sense of distance and a need for solitude..."  
3楼
     "My political ideal is democracy. Let every man be respected as an individual and no man idolized. It is an irony of fate that I myself have been the recipient of excessive admiration and reverence from my fellow-beings, through no fault, and no merit, of my own. The cause of this may well be the desire, unattainable for many, to understand the few ideas to which I have with my feeble powers attained through ceaseless struggle. I am quite aware that for any organization to reach its goals, one man must do the thinking and directing and generally bear the responsibility. But the led must not be coerced, they must be able to choose their leader. In my opinion, an autocratic system of coercion soon degenerates; force attracts men of low morality... The really valuable thing in the pageant of human life seems to me not the political state, but the creative, sentient individual, the personality; it alone creates the noble and the sublime, while the herd as such remains dull in thought and dull in feeling.  
     "This topic brings me to that worst outcrop of herd life, the military system, which I abhor... This plague-spot of civilization ought to be abolished with all possible speed. Heroism on command, senseless violence, and all the loathsome nonsense that goes by the name of patriotism -- how passionately I hate them!  
     "The most beautiful experience we can have is the mysterious. It is the fundamental emotion that stands at the cradle of true art and true science. Whoever does not know it and can no longer wonder, no longer marvel, is as good as dead, and his eyes are dimmed. It was the experience of mystery -- even if mixed with fear -- that engendered religion. A knowledge of the existence of something we cannot penetrate, our perceptions of the profoundest reason and the most radiant beauty, which only in their most primitive forms are accessible to our minds: it is this knowledge and this emotion that constitute true religiosity. In this sense, and only this sense, I am a deeply religious man... I am satisfied with the mystery of life's eternity and with a knowledge, a sense, of the marvelous structure of existence -- as well as the humble attempt to understand even a tiny portion of the Reason that manifests itself in nature."


全世界人都是基督徒；全世界都是韩国的国土；
人类文明起源于韩国；耶苏是韩国人

韩国人是人类的祖先，是他们把基督教发扬光大的！

围观基督它爹。

吧内有些脑残似乎还没看到这个帖，有必要顶起来

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吧内有些脑残似乎还没看到这个帖，有必要顶起来

唉~美国容忍不同宗教的人一起相处、但他们却不懂如何相处、既然基督教徒对巩固地位、和人们心目中的美好印象、这就足够统治份子门煞费苦心营造出来的阴谋、人家基督教一年赚多少？人家基督教在人家国家的影响你了解？你妄称自己是基督教教徒、连我都不敢说自己是基督教教徒、清醒的人永远是最傻的、因为他们不知道自己是不是或根本不符合基督教教徒、哈哈、、、、也许这足够我们反基督、不折不扣的反基督、牛顿不也是这样么？因为他清楚自己做不了基督教教徒、那就潜心做个不折不扣的坏蛋、如果说基督教“福音”是统治份子实施阴谋扣在所有人的帽子、那有资格成为基督教教徒的人说穿了也就少数人而已、牛顿他深知自己不是基督教教徒、因为他不是统治阶级、所以反基督、哈哈、、我跟他几乎是持同情态度吧、好在我们反“基督”不是无理取闹的那种、否则我们早该死了、

回复：17楼
哈哈哈，爱因斯坦说犹太教的上帝是人类最幼稚的幻想之一，说他信神不是一厢情愿，说居里、达尔文信神也不是自作多情，澄清事实，爱因斯坦不信任何神学上的意义，甚至连自然神论者都算不上，这倒成了一厢情愿了？

回复：20楼
哈哈哈，和这些叫图们辩真是有无穷的乐趣，这个帖子要证明的是提到的几个大科学家不信JD叫，而不是要证明人家连自然神论者都不是。
你们这些叫图有个超能力，那就是你们自己说出的胡话，你们自己相信，你们自己说出的转移视线的话，你们自己也真就被转移了
我们这些无神论者崇拜什么偶像？为什么我们崇拜什么偶像我们自己都不知道？
“自作多情是偶像崇拜的必然产物。”
哈哈啊哈，我一直好奇，为什么J叫图们要自抽，都是使用最容易被看出来的方式？为什么你们想出自己洋相的时候，都偏偏哪壶最冰冰凉，就提哪壶？

回复：22楼
我们是潜着崇拜（崇拜的对象是什么？就像岳飞的罪名一样，是莫须有，对不？），你可就是当着全球对达尔文感兴趣的华人的面（这么讲好像抬举百度了）明着丢你自己的脸了。

又击落一架砂B中的战斗B。

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孙中山对于传教士的评价：“他们用政治力和经济力来掠夺中国人的物质还不算，又用宗教来耗夺中国人的精神。
一班神甫牧师倚仗着他们的国力，包庇教民，干预词讼，欺压其教以外的人，无所不至，受其虐者忍心刺骨。”