闲得无聊，弄个这个。英译按照原泥板共分为了16个片段。本人垃圾英语水平，有错轻喷。
讲述了众神之父库玛尔比与海神之女的孩子蛇怪赫达姆木（hedammu），与以神王泰舒卜为首的胡里特诸神争斗的故事。泥板有大幅度残缺，结局也缺失了。不过按照其他类似主题的胡里特神话推论，最终泰舒卜战胜了蛇怪，巩固了王权。

Fragment 1§
片段一
1.1
[The Sea God(?)] heard, and his mind within rejoiced(?).
海神听说了（这件事），他的心里很欢喜。
He[propped(?)] his foot on a stool.
他把脚搁在凳子上。
They put a rhyton in the Sea God's hand.
他们把一个来通杯(Rhyton，流行于古代西亚与欧洲的一种角状杯)放在海神的手上。
The great Sea God began to reply to Kumarbi:
伟大的海神开始回复库玛尔比（Kumarbi，胡里特神话中的主要角色之一，众神之父。他与其子雷雨神泰舒卜的争斗是胡里特神话中最主要也是最出名的部分）：
"Our matter is settled,Kumarbi, Father of the Gods. Come to my house in seven days,
我们这事儿已经解决了。众神之父库玛尔比，请在七天后来我家，
and [Iwill give you] Sertapsuruhi, my daughter,
我将会给予你，我的女儿塞桑斯鲁比
whose length is [ . . . ] andwhose width is one mile.
她的长度是 [ . . . ] ,宽度是一英里.
[You will drink(?)] Sertapsuruhi like sweet cream."
你将会饮下像甜奶油一样的塞桑斯鲁比。
（你将会娶得塞桑斯鲁比，就如同饮下甜奶油那样幸福。应该是这样的意思吧？）
When Kumarbi heard (this), his [mind] within him rejoiced.Night fell.
当库玛尔比听到这个消息，他的心中很欣喜。夜幕降临。
[ . . . ] They brought the great Sea God out of Kumarbi's houseaccompanied by (the music of) bronze arkammi- and galgalturi-instru-ments and escorted him to his house.
伴随着青铜的阿卡米（arkammi）和旮尔旮尔图利（galgalturi）器乐的音乐声，他们从库玛尔比家里把伟大的海神带到了他家。
（注：阿卡米（arkammi）和旮尔旮尔图利（galgalturi）均为胡里特-赫梯文化中的某种乐器名）
(There) he sat down on a good chairmade of [. . . ]. The Sea God waited seven days for Kumarbi.
在那里，他坐在一把好椅子上[. . . ]。 海神等待了库玛尔比七天。

Fragment 2
片段二
This fragment describes the serpent Hedammu's voracious appetite for a wide variety of creatures.
这段描述了蛇【赫达姆木（hedammu）】对于各种各种生物的贪婪食欲。
（这段英译也没有，不知何故。
原作者给的注释
It is possible, but not certain, that the words "They raise up Hedammu
against [Tessub(?)]" in lines 5-6 indicate that he, like Ullikummi, is
Kumarbi's surrogate. No account of Hedammu's birth is preserved, but it is
likely that he is the offspring of Kumarbi's union with Sertapsuruhi.
Notes
这是有可能，但不是确定的：第5-6行中的“他们提起赫达姆木对抗泰舒卜”这段词句表明，他和乌利库米（Ullikummi）一样，是库玛尔比的代理人。 讲述赫达姆木的出生部分没有被保留下来，但他可能是库玛尔比与塞桑斯鲁比结合而生的后代。）
Fragment 5
片段五
5.1 “ . . Sauska, [Queen of Nineveh], comes. [Let them set up a chairfor her to sit in]. Let them spread a table for her to eat at.”
梢斯卡（Sauska 注：伊斯塔尔在胡里特神话中的名字），尼尼微的女王来了。让他们给她安排一把椅子坐下。让他们铺了一桌子（饭菜）让她吃饭。
[While theywere thus speaking], Sauska reached them.
当他们这么说的时候，Sauska到达了他们身边。
They set up a chair for her [tosit in], but she didn't sit down in it.
他们安排了一张椅子让她坐下，但是她并没有坐下来。
They decked [a table for her to eat at],but she didn't reach out to it.
他们铺了一桌子（饭菜）给她吃，但她没有伸手去拿。
[They gave her a cup], but [the Queen ofNineveh] didn't put her lip to it.
他们给了她一杯（酒），但尼尼微女王却没有用嘴唇触碰它。
[ ... ] began to speak: "Why do you noteat or drink, my lady?
[ ... ]说道：“为什么你不吃不喝，我的夫人？
[Is it because you don't know it, namely,] food? Is it because you don't know drinking?
是不是因为你不知道这，即是食物？ 是不是因为你不知道怎么喝酒？
They [incited(?)] the Sea God againstthe gods.
他们煽动海神反对众神。
He [ . . . ]ed in sky and earth. And what surrogate/usurper shallI [ . . . ] describe in the Sea?"
他（位于）天空和大地。而我的代理人/篡权者 [ . . . ]在海中描述？
He described Hedammu [. . . ] and Sauska[... ed] him.
他把赫达姆木 [. . . ] 描述，梢斯卡（把）[... ed] 他.
§5.2 [ . . . ] heard Sauska, [and became sad. His . . . ] . . . s. His [tears flow] forth [like] streams. [... ]
听到了Sauska（的话后），变得伤心。 他的........... 他的眼泪像溪流一样涌出。 [...]
Fragment 6
片段6
§6.1
[Ea], King of Wisdom, spoke among the gods.
Ea神，智慧之王，于诸神中发言。
[The god Ea] began to say: "Why are you [plural] destroying [mankind]? They will not give sacrifices to the gods.
EA神开始说：“你为什么要多次的毁灭人类？他们将不会给予贡品给诸神了。
They will not burn cedar as incense to you.
他们不会再把雪松烧成香。
If you[plural] destroy mankind, they will no longer [worship] the gods.
如果你多次的摧毁人类，他们将不再崇拜诸神。
No one will offer [bread] or libations to you [plural] any longer.
再也没有人会给你提供面包和祭酒。
Even Tessub,Kummiya's heroic king, will himself grasp the plow.
甚至泰舒卜（Tessub），这库米亚（Kummiya，原安纳托利亚高原上的古国卡祖瓦纳（Kizzuwatna）的首都，在胡里特语里意思是“圣地”）的英雄国王，也会去自己握犁。
Even Sauska and Hebat will themselves grind at the millstones."
即使是梢斯卡和赫巴（Hebat，胡里特神话里的大母神，生命之母）也要自己去磨动磨盘。
§6.2 [Ea], King of Wisdom, said to Kumarbi: "Why are you, ΟKumarbi, seeking to harm mankind?
EA，智慧之王，对库玛尔比问：“库玛尔比，你为什么要伤害人类。”
Does [not] the mortal take a grainheap and do they not promptly offer (it) to you, Kumarbi?
难道这不是会一团糟吗，他们难道没有马上给予你贡品吗，库玛尔比？
Does he make offering to you alone, Kumarbi, Father of the Gods, joyfully in the midst of the temple?
他是独自向你献祭吗？库玛尔比，诸神之父，欢欢喜喜地在圣殿中间?
Do they not (also) offer to Tessub, the Canal Inspector of Mankind?
他们是不是也向泰舒卜，这人类沟渠的监督者提供？
And don't they call me, Ea, by name as King? [ . . . ] you(Kumarbi) are putting wisdom behind [the . . . ] of all [ . . . ] .
他们不是呼唤我，EA，这个王的名字吗？你（库玛尔比）正在把智慧抛在脑后 [ . . . ]全部 [ . . . ]。
[ . . . ] the blood and tears of mankind [... ] Kumarbi [...]."
[... ] 人类的血与泪 [... ] 库玛尔比 [... ]
[Breaks off ]
（在此中断）

Fragment 7
片段7
7.1
Kumarbi [began to speak] words to [his own mind:] "[Why] would[you] boil(?) [at] me, Kumarbi, like a [ . . . ] , in the place of assembly?
库玛尔比开始自言自语地说：“你为什么要把我煮（大约是“你为什么要对我发怒”吧），库玛尔比，就像一个[...]，在集会之地？
（原作者注： Since Kumarbi's words are addressed to Ea, one is reminded of Ea's words to Tauri at the end of Text 14 (A iii 67-72) about his own anger boiling over like a pot on those who curse him.
由于库玛尔比的话是针对Ea的，所以让人们想起Ea在文本14（A iii 67-72）结尾处对陶里（Tauri）说的话，说他自己的愤怒在那些诅咒他的人身上如同一个锅子一样沸腾）
Why would you strike me, Ea, [ . . . ], King of Wisdom?
智慧之王EA，你为什么要攻击我？
[Why] would you [ . . . ? ] Why would [you defend(?)] mankind, [ . . . ] and Ea, foremost [among the gods]?"
在众神之中最重要的EA，你为什么会[ . . . ? ] 你为什么要捍卫人类？
§7.2 Kumarbi [spoke] (words) before his mind: "[ . . . ] me, Kumarbi, son of Alalu(?).
库玛尔比在他的脑中响起了一句话：“[...]我，阿拉卢（Alalu，胡里特神话里的初代神王）的儿子库玛尔比。
But [ . . . ] me to the god Ammezzadu."
但是 [ . . . ] 我对于神阿美扎杜（Ammezzadu，胡里特神话中最早的原始神之一）”
In the midst of the gods Kumarbi [raised up Hedammu(?)] like a [ . . . ] as a surrogate against Tessub.
在众神之中，库马比举起了赫达姆木（？）像一个 [ . . . ]作为反对泰舒卜的代理人。
The heroic [ . . . ] to Tessub [ ]
英雄 [ . . . ] 泰舒卜
[Breaks off.]
（在此中断）
片段9
（原作者注：参见分段28，没有在这里翻译相关的文字。）
§9.1
[ . . . Tell the Sea god: "Make your journey] under [river] (and) earth!
告诉海神：“让你的旅程在河流和泥土之下！
[Don't let the Moon God], the Sun God or the [gods] of the Dark Earth [see you!]
不要让月神，太阳神或冥界的神明看到你！
Come up to Kumarbi from beneath [river and] earth!"
沿着河流和泥土之下来到库玛尔比这！
§9.2
[Mukisanu] heard the words and [promptly] arose.
Mukisanu 听到这些话后, 立刻起身了。
He made his journey under river and earth.
他在河流和泥土之下旅行。
[Neither] the Moon God, the Sun God or the gods of the Dark Earth saw him.
无论是月神，太阳神还是冥界之神都看不到他。
He went down to the Sea God.
他到达了海神身边。
§9.3
Mukisanu spoke Kumarbi's words to the Sea God: "Come! The Father of the Gods, Kumarbi, is calling you.
姆基萨努向海神传达了库玛尔比的话：“快来，诸神之父库玛尔比在呼唤你。
The matter for which he calls you is urgent. So come promptly!
他传唤你的这件事是紧急的，所以立刻来！
Come away below river and earth!
来到河流和地下！
Don't let the Moon God, the Sun God, or the gods of the Dark Earth see you!"
不要让月神，太阳神，或冥界的神明看到你！”
When the great Sea God heard the words, he promptly arose and made his journey under river and earth.
当伟大的海神听到这些话以后，他立即动身，在河流和泥土之下旅行。
He traversed (the distance) in one (stage) and came up below Kumarbi's chair from/by . . . and earth.
他在一段旅行中经过了这段距离，从Kumarbi的椅子下面走了过来. . . 和陆地。
They set up a chair for the Sea God to sit in, and the great [Sea God] sat down in his chair.
他们为海神搭了一把椅子坐下，伟大的海神坐在椅子上。
They placed a table for him set with food.
他们给他摆了一张餐桌。
The cup- bearer gave him sweet wine to drink. Kumarbi, Father of the Gods, and the great Sea God sat eating and drinking.
持杯者给他甜酒喝。 诸神之父库马尔比和伟大的海神坐在那里吃吃喝喝。
（持杯者：The cup- bearer，古代西亚地区最重要的官职之一，阿卡德王国的建立者萨尔贡也曾担任过基什王的持杯者这个职位。）
§9.4
Kumarbi spoke words to his vizier: "Mukisanu, my vizier! Listen carefully to the words I speak to you! Bolt the door!
库玛尔比对他的大臣说：“我的大臣Mukisanu！仔细听我对你说的话！把门闩上！
[ . . . ] Throw the latch(?).
扔掉门闩锁
[Let not the . . . ] like an aroma(?) (or: like a drop(?))
不要让. . . 像一股香气 (或是：像一滴)
[ . . . ] . 'Poor men' [will.. . us(?)] like a.. .. "
可怜的人会.. . 我们(?)像一个.. ..
§9.5
Mukisanu [heard] the words, and quickly [arose].
Mukisanu 听到这些话后, 立刻起身了
He began to [throw] the 1atch(?) and the [ . .. ]. And [. . . ] bronze [...].
他开始扔掉闩锁和 [ . .. ].和[ . .. ].青铜[...]。

Fragment 10
片段10
[ . . . ] a blow [...]. The lightning flashes and the [.. . ]s of Tessub and Sauska have not yet gone away with the water (i.e., rain?).
[ . . . ] 一击[ . . . ] 电闪雷鸣[.. . ]泰舒卜和梢斯卡还没有带走这水（是下雨的意思？）
We have not yet come [ . . . ] .
我们还没有来
Our knees tremble [beneath] us.
我们的膝盖在身下颤抖。
Our head spins like a potter's wheel. Our little family(?) [. . . s] like. . .
我们的头像陶工的轮子一样旋转。【我们的家庭（另一种翻译认为是：我们的山羊之子）】[. . . ] 像
（ potter's wheel：陶工旋盘，偶尔会在电视上看到的那种，制陶用的旋转盘）
Fragment 11
§11.1
(Tessub speaks to Sauska:) [ . . . ] we (i.e., Hedammu and I) will engage in [conflict(?).
（泰舒卜对梢斯卡说： [ . . . ] 我们（即赫达姆木和 泰舒卜）将会发生冲突）
And . . . ] Hedammu [accusative]. [ . . . ] If [I . . . ] Hedammu, [it will.. . ]. But if Hedammu [... s], then it is my fault.
并且[ . . . ] 赫达姆木[ . . . ] 如果我[ . . . ] 赫达姆木，它会[ . . . ]。但如果赫达姆木[. . . ] ，那么这是我的错。
§11.2
[Now when Tessub(?)] finished speaking, [he went] away. [But Sauska] went to the bath house.
泰舒卜说完话，他离开了。然后Sauska去了澡堂。
[The Queen of Nineveh] went there to wash herself.
尼尼微的女王去了那里清洗干净自己。
She washed herself. She [ . .. ]ed.
她洗了自己。她 [ . .. ]
She anointed herself with fine perfumed oil.
她用精美的香油涂抹自己。
She adorned herself. And (qualities which arouse) love ran after her like puppies.
她装饰打扮自己。 唤起的爱的品质像小狗一样追逐着她。（这句应该是她化妆以后，就变得美丽了）
§11.3
[Sauska] began to say [to Ninatta and] Kulitta: "Take [an arkammi instrument], take a galgalturi-instrument.
梢斯卡对尼纳塔（Ninatta）和库里塔（Kulitta）说：“拿一个阿卡米乐器和旮尔旮尔图利乐器。
（Ninatta和Kulitta：伊斯塔尔（即梢斯卡）的侍女，象征了音乐的二位女神，和主人同样源自美索不达米亚）
At the sea on the right play the arkammi, on the left play the galgalturi. [.. . ] to kingship [...].
在海的左边演奏阿卡米，在海的右边演奏旮尔旮尔图利。[.. . ] 王权[.. . ]。
Perhaps [Hedammu(?)] will hear our message (i.e., song). [...] let us see how [... ]."
也许赫达姆木会听到我们的信息（即歌曲）。 [...] 让我们看看如何[...]“。
§11.4
[... ] Ninatta and Kulitta [...].
[... ]尼纳塔和库里塔[... ]。
Fragment 12
§12.1
[... ] Sauska [... ] Hedammu [... ] in the deep waters [...].
1 [... ] 梢斯卡 [... ] 赫达姆木 [... ] 在深海中 [...].
§12.2
When Hedammu [ . . . ]s, [ . . . ]. And Hedammu [ . . . ] .
当赫达姆木 [ . . . ]，[ . . . ]。和赫达姆木 [ . . . ]。
[He raised(?)] his head from the watery deep.
他从深水处抬起头来。
He spied Sauska. Sauska held up her naked members before Hedammu.
他偷窥了梢斯卡。梢斯卡在赫达姆木面前抬起了她裸露的四肢。
§12.3
Hedammu began to speak words to Sauska: "What deity are you, that [you] do not [ . . . ? ] You [ . . . ] , and in/to the sea [ . . . ] . . . "
赫达姆木开始对梢斯卡说道：“你是什么样的神，你是不是[ . . . ? ]你[ . . . ]，还有在海中 [ . . . ] . . .”
And [Sauska ... ed] to him as to a bull. [... ] doesn't know [...].
并且梢斯卡[ . . . ] 对他来说就像一头公牛[...]不知道[...]。
Fragment 13
片段13
§13.1
[... to] Hedammu [in(?)] the sea [... ] Sertapsuruhi [...].
[...] 赫达姆木[在海中 [... ]塞桑斯鲁比 [...]。
§13.2
[ . . . to(?)] Hedammu [ . . . ] began to [say: " ] heroic [... ] he fills [... ] my mother [... ] you [nominative] [ . . . ]."
[...]赫达姆木[...] 开始说：“英雄[...]他充满[...] 我的母亲[...]你[...]。”
Fragment 14
片段14
Hedammu [began] to say to Sauska: "You [ . . . ] unlike a(ny other) woman. So I will eat you up.
赫达姆木开始对梢斯卡说：“你 [ . . . ]不像别的女人，所以我会吃掉你。”
[The . . . s] are angry, and they [ . . . ] to me. [ . . . ]."
[ . . . ]愤怒，并且他们[ . . . ]对我[ . . . ]。”

Fragment 15
片段15
§15.1
Hedammu spoke words to Sauska: "What kind of woman are you?"
赫达姆木对梢斯卡说：“你是什么样的女人？”
Sauska replied to Hedammu: "I am an angiy(?) girl.
梢斯卡回答赫达姆木：“我是一个愤怒的少女。
The mountains [spread out(?)] their greenery for me like a woven cloth(?)."
山上布满了绿叶，就如同一张纺布。”
Sauska speaks flattery(?) [ . . . ] to Hedammu, praises(?) him with words and intoxicates him.
梢斯卡奉承（？）的说道 [ . . . ]对赫达姆木，用言语赞美他，令他陶醉。
§15.2
Hedammu said to Sauska: "What kind of woman are you, that [ . . . ] a name [ . . . ]? I am [ . . . ]."
赫达姆木对梢斯卡说：“你是一个怎么样的女人，那个[...]一个名字[...]？，我是[...]。”
[Only bits of the rest of Hedammu's speech are preserved.]
（赫达姆木的讲话中只有一小部分被保留下来。）
Fragment 16
片段16
§16.1
[ . . . ] in the sky clouds [ . . . ] with/from [ . . . ] waters [ . . . ] he/she made.
[ . . . ]在天空中云彩[ . . . ]与[ . . . ]水域[ . . . ]他/她做了 [ . . . ]。
When [Sauska], Queen of Nineveh, had approved [the ... ], she filled a love potion(?), sahis- and parnullis-wood in "strong" waters and smelled(?) the love potion, the sahis- and parnullis-wood, in the waters.
当梢斯卡，尼尼微的女王，赞成这个[ ... ],她在“强壮的（strong）”的水域中倒满了爱情魔药、sahis和 parnullis之木 ，在水里会闻到爱情药水与sahis和 parnullis之木的味道。
Now when Hedammu had tasted the aroma, namely, the beer, [sweet] sleep overcame the mind of the valiant Hedammu.
现在，当赫达姆木品尝过这种香气，即啤酒的气味，甜美的睡眠征服了勇敢的赫达姆木的思想。
He was dozing like an ox (or) ass.
他像一头牛（或者是屁股）一样打起了瞌睡。
(Perhaps meaning that he slept standing up.或许意思是他站着睡觉)
He recognizes no [... ] he keeps on eating frogs and snails(?)
他意识到没有 [... ] 他继续吃青蛙和蜗牛（？）
§16.2
[Sauska] said to Hedammu: "Come up again. [Come(?)] from the strong waters.
梢斯卡对赫达姆木说：“再来，来自强大水域的你。”
Come through the midst of [ . . . ]."
通过 [ . . . ]中间来。”
[Hedammu . . . s] 90,000 [...].
赫达姆木 [ . . . ]90000 [ . . . ]。
He levels(?) a [. . . ] place from the earth.
它水平(?)来自大地的一个 [. . . ]地方。
Sauska holds out [her naked members toward Hedammu].
梢斯卡挺起她的躶体去给赫达姆木看。
Hedammu [sees(?) the beautiful goddess], and his penis springs forth.
赫达姆木看见（？）美丽的女神，他的JJ伸了出来（勃起了）。
His penis impregnates [ . . . ]s. He [... ]ed 130 cities [...].
他的JJ灌注（射爆了） [ . . . ]，他[... ]130座城市[... ]
[He .. . ed] 70 cities with his belly.
[他... ]70座城市都在他的腹部。
[... ] came to an end. [.. . ] heaped up piles of heads.
[... ]来到了尽头。[... ]挤满了一堆的头。
§16.3
Sauska, Queen of Nineveh, was struck [ . . . ] on/at the. . . .
梢斯卡，这尼尼微的女王，被击中[ . . . ] 在……
At the second [... ] she came down [to] Hedammu, and Sauska, [Queen] of Nineveh, walked before him.
在第二次[... ] 她来到赫达姆木身边，并且梢斯卡，这尼尼微的女王走在他的面前。
Sauska came [down to him], and after her Hedammu, like a . . . , pours out [ . . . ] .
梢斯卡来到他身后，在她的赫达姆木身后，就像一个 . . . ，倾倒出 [ . . . ] 。
They [ . . . ] it on the earth [like(?)] frightful floods.
他们[ . . . ]它在大地上宛如可怕的洪水。
The valiant Hedammu came down from his lthrone, from the sea. He came out onto the dry land [...].
英勇的赫达姆木从他的王座上下来，从海中而来。 他出现在干燥的土地上。

赫梯也有大纲剧情差不多的库玛尔比神话。只不过儿子换成了安努。
所以这很扯。后来一个故事多出一个爸爸，就被西秦拿来鬼扯。