_FicusCarica的个人资料

福音派圣经神学: 启示的观念启示的观念（Revelation,Idea of） Baker's Evangelical Dictionary of BiblicalTheology 摘自圣经神学词典这是福音派圣经神学对启示的认识.

古教会历史 (5) -- “我是耶和华你的医治者” “我是耶和华你的医治者”--记录在塔木德的基督教遗迹 ================================================ 塔木德(也译为:犹太法典)记录了一些基督教的活动.在基督教的历史文献,犹太文献一般鲜为人知，几乎从未作为基督教历史一个来源使用，最完整的英语翻译的摘录被包含在Travers Herford的<<在塔木德和米士拉的基督教>>. 塔木德对于犹太基督教的活动态度和描述是负面的.但这些记录对我来说十分珍贵，因为我看到早期基督徒的活动, 让我落泪. 所以，我把这篇资料单独作为一篇文章.

古教会历史 (3) AD 66-133 接古教会历史 (1) AD 33-66 http://tieba.baidu.com/p/2757135890 古教会历史 (2) 基督教第一位主教, 主的兄弟雅各 http://tieba.baidu.com/p/2758926205

古教会历史 (1) AD 33-66 我将要翻译和整理的是早期教会历史，是大多数教会历史书没有写下来的. 资料主要来自基督的使徒,教父和圣徒的著作,以及犹太和罗马历史学家的著作,我也读了不少EarlyChristian Writings.文章不少内容引用圣徒并历史教父尤西比乌斯主教(St.Eusebius 公元260-340)写的<<教会历史>>(基督教第一部教会历史书,拉丁语标题: Historia Ecclesiastica). 今年初，在这里我才开始思考神学,并开始系统地阅读一些神学书籍和文章。我现在有成千上万个神学问题和困惑。历史不能回答我所有的问题,历史有时也让人十分沉重和震惊, 但历史从另一角度给我们很多的启示. 不知道这篇文章我可以写多久.现在我的资料收集和翻译到公元303年. 这篇文章在开始时是为我关心的朋友整理，但这过程渐渐成为我自己对重要问题的探索,并加强了我的信心.

视频: Josh Groban - Changing Colors 视频来自：http://tieba.baidu.com/mo/q/checkurl?url=http%3A%2F%2Fv.youku.com%2Fv_show%2Fid_XMTA3MzcyMDQ0.html&urlrefer=a8493362cccac0526d0bdb9dd18482e2 Changing Colors 歌词 ===================== You look at me with uncertainty/ 你带着疑惑看着我 You look at me with urgency/ 你带着急切看着我 You look at me with fear in your eyes / 你以你眼里的惧怕看着我 like you're about to fall away/ 像你就要跌倒 But don't be afraid to change your colours now/但是别害怕现在改变你的颜色 I've known you all Summer and you rose above it all/我认识你已整个夏天,你超越了所有 I see you hesitate to fall now / 我明白现在你迟疑着下落 But it's a pretty good view from down here, too / 不过，从这里看过去风景也相当不错 And when the wind takes you, it takes me, too / 当风把你带走,它也带走我 When you change colors, I change mine, too /当你改变颜色，我也改变我 Try not to think, and I will try to /尽量别去想，我也尽量 When you let go, I will let go, too / 当你放手，我也放手 I knew you when you were green and strong /我认识你时，你苍翠和雄厚 You were like a feather on a wing, so long/你就像翅膀上的一片羽毛,那么久 You know I will miss you when you are gone /你知道你走了我会想念你 but don't be afraid if you just can't hang on / 但是不用怕，如果你实在不能持守 'Cause when the wind takes you, it takes me, too /因为风把你带走时,它也带走我 When you change colors, I change mine, too /当你改变颜色，我也改变我 Try not to think, and I will try to / 尽量不去想，我也尽量 When you let go, I will let go, too / 当你放手，我也放手 The cold air is pushing hard on you / 凛冽的风正竭力推着你 I know what you're saying; I can feel it, too我知道你的意思是什么，我也能感觉到 You'll go through changes, and I'll gothrough them too/ 你会经历改变，我也会经历 Don't be afraid now, don't be afraid /不用害怕,不要怕 'Cause when the wind takes you, it takes me, too/因为风把你带走时,它也带走我 When you change colors, I change mine, too/当你改变颜色，我也改变我 Try not to think, and I will try to /尽量不去想，我也尽量 When you let go, I will let go, too /当你放手，我也放手

希伯来文的马太福音供参考如果有时间，寒假来翻译一些早期教会历史

如何理解保罗的书信？这是一个为尝试理解圣经,对圣经诠释学方法论书籍阅读的要点总结。

名词解释: 反律法主义一. 定义 ======== 律法主义: “认为称义是靠行为，或者有此类的教导。” 律法主义的错误主要不是在于遵守律法上，而是在于他们对救恩的认识上。他们把人的行为与救恩直接联系起来，从而否定了因信称义的基本要道。最典型的就是使徒保罗当初所面对的：“有几个人从犹太下来，教训弟兄们说：你们若不按摩西的规条受割礼，不能得救”（徒15：1）反律法主义 "deny that believers are under thelaw as a norm for Christian behavior. This is antinomianism. It isanti-Christian. 否认信徒在作为基督徒行为规范的律法之下, 就是反律法主义, 就是反基督教的 (Scott Clark). 唯信仰论（Antinomianism）就是反对律法（anti-law） (J I Packer) 。反律主义是假教导的共同标记反律法主义者认为: 根据福音的恩典, 对于救赎, 唯独信心是必要的,没有必要或用处遵守道德律法. 反律法主义异端已入侵今天的教会，削弱，拒绝，或歪曲神的律法(RCSproul)。反律法主义者就是廉价救恩论者, 律法主义者就是想靠律法得救的(MichealHorton).

犹太教的错误, 苦难, 和基督教的分裂 (1) 《诗篇》 137，教会啊，愿你平安! 《诗篇》 137：1-9 我们曾在巴比伦的河边坐下，一追想锡安就哭了。我们把琴挂在那里的柳树上。因为在那里，掳掠我们的要我们唱歌，抢夺我们的，要我们作乐，说，给我们唱一首锡安歌吧。我们怎能在外邦唱耶和华的歌呢？耶路撒冷阿，我若忘记你，情愿我的右手枯干。我若不记念你，若不看耶路撒冷过于我所最喜乐的，情愿我的舌头贴于上膛。耶路撒冷遭难的日子，以东人说，拆毁，拆毁，直拆到根基。耶和华啊, 求你记念这仇。将要被灭的巴比伦城啊，像你待我们的那样报复你的人, 会多么快乐! 拿你的婴孩摔在磐石上的那人, 会多么快乐。

Adam's Fall and Mine --R.C. Sproul 文章不错供参考

海德堡要理问答，问题20 Question 20.Are all men, then, as they perished in Adam, saved by Christ? Answer.No; only those who are ingrafted into him, and receive all his benefits by a true faith. 问题20: 那么，所有因为亚当灭亡的人，他们都被基督拯救？回答: 否; 只有那些被移植 (或接枝, 嫁接)进入他，并通过真正的信仰接受他的一切恩惠的人。

[读经] 你们就是基督的身体 1 Corinthians 12: 12-27 12 For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. 13 For by one Spirit we were all baptized into one body—whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit. 14 For in fact the body is not one member but many. 15 If the foot should say, “Because I am not a hand, I am not of the body,” is it therefore not of the body? 16 And if the ear should say, “Because I am not an eye, I am not of the body,” is it therefore not of the body? 17 If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? 18 But now God has set the members, each one of them, in the body just as He pleased. 19 And if they were all one member, where would the body be? 20 But now indeed there are many members, yet one body. 21 And the eye cannot say to the hand, “I have no need of you”; nor again the head to the feet, “I have no need of you.” 22 No, much rather, those members of the body which seem to be weaker are necessary. 23 And those members of the body which we think to be less honorable, on these we bestow greater honor; and our unpresentable parts have greater modesty, 24 but our presentable parts have no need. But God composed the body, having given greater honor to that part which lacks it, 25 that there should be no schism in the body, but that the members should have the same care for one another. 26 And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it. 27 Now you are the body of Christ, and members individually. 哥林多前书 12:12-27 12 就如身子是一个，却有许多肢体，而且肢体虽多，仍是一个身子；基督也是这样。 13 我们不拘是犹太人，是希腊人，是为奴的，是自主的，都从一位圣灵受洗，成了一个身体，饮于一位圣灵。 14 身子原不是一个肢体，乃是许多肢体。 15 设若脚说：“我不是手，所以不属乎身子”，它不能因此就不属乎身子。 16 设若耳说：“我不是眼，所以不属乎身子”，它也不能因此就不属乎身子。 17 若全身是眼，从哪里听声呢？若全身是耳，从哪里闻味呢？ 18 但如今，神随自己的意思把肢体俱各安排在身上了。 19 若都是一个肢体，身子在哪里呢？ 20 但如今肢体是多的，身子却是一个。 21 眼不能对手说：“我用不着你。”头也不能对脚说：“我用不着你。” 22 不但如此，身上肢体人以为软弱的，更是不可少的； 23 身上肢体我们看为不体面的，越发给它加上体面；不俊美的，越发得着俊美； 24 我们俊美的肢体，自然用不着装饰。但神配搭这身子，把加倍的体面给那有缺欠的肢体， 25 免得身上分门别类，总要肢体彼此相顾。 26 若一个肢体受苦，所有的肢体就一同受苦；若一个肢体得荣耀，所有的肢体就一同快乐。 27 你们就是基督的身体，并且各自做肢体。

单词学习creatio ex nihilo, create out of nothing无中生有 Ex nihilo is a Latin phrase meaning "out of nothing". It often appears in conjunction with the concept of creation, as in creatio ex nihilo, meaning "creation out of nothing"— chiefly in philosophical or theological contexts, but also occurs in other fields. In theology, the common phrase creatio ex nihilo ("creation out of nothing"), contrasts with creatio ex materia (creation out of some pre-existent, eternal matter) and with creatio ex deo (creation out of the being of God). Ex nihilo 是一个拉丁短语，意思是“out of nothing 无中生有”。它经常配合创造的概念出现，如在 creatio ex nihilo ，意思是“无中生有创造”, 主要是在哲学或神学的背景下，但也会出现在其他领域。在神学中，常用语 creatio ex nihilo（("creation out of nothing",“无中生有创造”），有别于 creatio ex materia (creation out of some pre-existent, eternal matter, 从一些预先存在的，永恒的物质创造）和 creatio ex deo（从神的存在创造）。 The Hebrew word 'bara’ is used only of God in the biblical record, and it lends itself to the sense of a “creation out of nothing” (Unger & White, 1980, 84). 希伯来单词 'Bara 巴拉'在圣经的记载中仅用于神，它本身的意义是 ““creation out of nothing”无中生有创造”（Unger & White, 1980, 84）。

神以可见的身体形式的显现是不是基督的属性? Reference:"Christology - A Class on the Person and Work of our Lord Jesus Christ - Chicago Reformed Theological Institute"

天韵诗歌，看不见的时候《看不见的时候》看不见的时候主向我要信心暴风雨的夜里主向我要歌声我说,我说主啊我不会你知道我心里忧愁我说主啊我不会你知道我的忧愁被伤害的时候主向我要饶恕在孤单的旷野主向我要得胜我说,我说主啊我不能你知道我心里软弱我就听主对我说主对我说黑夜我走过我能分担你的忧愁视频来自：http://tieba.baidu.com/mo/q/checkurl?url=http%3A%2F%2Fv.youku.com%2Fv_show%2Fid_XNTMxMDU1NDMy.html&urlrefer=33ced73da61e1a313d815f0ed59ba570

想出一个比喻: 偷的赃物这个比喻只关注语言，不是神学, 虽然我试图说明一个神学问题的明确表达, 但不是很相关. 赃物定义: 被偷的东西被称为赃物有狗被偷了，这只狗成了赃物, 被关进了赃物所. 有好心人来赎出这只狗，并收养了这只狗使这只狗合法地成为好心人的家庭成员中一员 (在西方国家，宠物是家庭成员). 我们可以怎么说？ (1) 好心人的家人是赃物 ? (2) 好心人的家人是偷来的 ? (3) 好心人收养了一个赃物 ? (4) 好心人收养的狗是赃物 ?

URSINUS海德堡问答评注的历史根源含义和意义这个是前面的讨论 http://tieba.baidu.com/p/2344718191 的继续

认真希望请教/讨论一个解释问题 @ 沙漠修士 , @愿你宫内兴旺 , @Gallifreian , @我是zebrazebra @任大弟兄 , @燕子sxsxsx , @话说想不 , @咱爸是上帝 , @天天看美剧 @霍希秋 , @旷野帐棚

海德堡问答 ZACHARIAS URSINUS 评注供大家参考

威斯敏斯特神学院版本比利时信条第19条 His human nature has not lost its properties but continues to have those of a creature

The Holy Spirit Is Not the Father of Jesus (1) In his humanity, Christ isnot of the same nature as the Holy Spirit – for neither his human body nor his human soulis consubstantial with the Holy Spirit. Therefore, the Holy Spirit cannotpossibly be said to be the “father” of Jesus in the way that a man is thefather of his son. (2) Since Christ isalready the perfect Son of God the Father, we do not predicate of Him asecondary sonship according to grace – while we are “sons” by adoption throughgrace, Jesus is “Son” by nature; since he is only one person (the Word and Sonof the Father). Thus, not even according to grace, do we call Jesus the son ofthe Holy Spirit – since, he is already perfectly the Son of God. Putsimply, by St. Thomas The Common Doctor states allthis in the simplest terms [ST III, q.32, a.3,ad1, here]“Christ was conceived of the Virgin Mary, who supplied thematter of His conception unto likeness of species. For this reason He is calledher Son. But as man He was conceived of the Holy Ghost as the active principleof His conception, but not unto likeness of species, as a man is born of hisfather. Therefore Christ is not called the Son of the Holy Ghost.”

很老的一条鱼你, 通过你的翻译, 严重地歪曲了我的题为“基督人性讨论中的错误总结”的工作。除了圣经经文，甚至没有一个句子被你翻译正确。你不仅有严重的误译, 还有故意的歪曲。例如，“基督的人性是非个人的” 被你翻译为 “基督的人性是非人类的”，尽管这句话是清楚的中文，在我有引文和参考文献的笔记中还有清楚的英语。我呼吁你在你发布你对我工作的错误翻译的所有网站刊登道歉启事，并立即澄清你的歪曲。

Sorry 百度昨天删除我很多主帖我曾经决定离开百度不再会来

Enhypostasis: What Kind of Flesh Did the Word Become? From the Ministry of John Piper John Stephen Piper (born January 11, 1946) is a Calvinistic Baptist Christian preacher and author who served as Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, Minnesota for 33 years. His books include ECPA Christian Book Award winners Spectacular Sins, What Jesus Demands from the World, Pierced by the Word, and God's Passion for His Glory, and bestsellers Don't Waste Your Life and The Passion of Jesus Christ. The evangelical organization Desiring God is named for his book Desiring God: Meditations of a Christian Hedonist (1986).

Anhypostasis: What Kind of Flesh Did Jesus Take? From the Ministry of John Piper

希腊和拉丁神学术语词Enhypostasis -- 基督的人性是 impersonal Enhypostasis ============ This refers to the impersonality of Christ's human nature. In other words, the human nature of Christ was impersonal. (Muller, Dictionary of Greek and Latin Theological Terms, s.v. 540) Enhypostasis：这是指基督的人性的非个人化。换句话说，基督的人性是非个人的 (无人的位格的) ----（穆勒，希腊和拉丁神学术语词典，SV540） @ 我是zebrazebr a , 我的翻译对吗？

基督人性讨论中的错误总结这是一个辛苦的讨论, 因为它是在我这个学期最忙碌和最重要的时期. 我总结这些错误不是说我没有错误, 不是说我拥有正确的答案, 而是，在这些讨论中，我看到一些十分明显且简单的错误的思维方式, 语言问题, 违反圣经的问题, 等等.

"Prototokos" -- Firstborn, Chief, 首席, 首生希望澄清在这里以前见过的一个语言错误

一些科学问题的误解 - 自然规律, 人性和物质两个星期前, my presentation 之前，写的. 愿意讨论，愿意接受指正

Doctrine of the Person of Christ --基督的人性 100页资料总结的关键点

Doctrine of Creator-Creature Distinction 造物主-被造物相区别的学说这是圣经中发现的最根本的区别。神是非受造的，不是创造的一部分。神可以跨越“鸿沟”与受造物（以有限的 - 限制的 - 方式）相互作用, 但受造物无法跨越“鸿沟”去到非受造的领域. 造物主-被造物相区别的学说, 只基督教主张，只加尔文教派一贯主张。范泰尔认为，所有的不可交流的神的属性强调神的超越性。本质上，造物主-被造物相区别的学说是一个关于神的超越性的声明。这是个肯定造物主和他的创作物是截然不同的，是本体分开的。几件事情：神并不像我们。我们不应根据我们的“形象”制造(或定义)他。相反，我们是根据他的“形象”制作出来的（是他的一种体现 - 创世记1:27）。神与被造物之间的区别是如此巨大，我们可以理解的神的范围仅限于神在我们可以理解的方面神揭示的自己。这是可能的仅仅是因为神以反映他的性质而设计的被造物。即使是这样，我们的理解是有限的，因为有限的被造物永远不能完全反映神的无限的性质。造物主和被造物之间的区别是如此巨大，以致存在着神以我们不能完全理解或回应的方式与受造物相互作用。另一方面，他也选择了在我们的水平上与我们相互作用 - 在这个层面上，我们对我们的回应方式是有责任的。被造物是“转圈思想者” a。有一种使神与世界等同的倾向。 b。这是罪的结果。 c。这种思维或者试图神化自己， d。或者人性化神。 e。“转圈”的思想破坏造物主-被造物的区别。

Doctrine of Aseity 神的自我的存在是一个基本的真理。在他对拜偶像的雅典人关于未知的神的演讲的开始，保罗解释说，"这个神，世界的造物主，不是似乎他所需要任何东西需要人手的服侍, 因为他自己赋予所有的人生命，气息，一切"（徒17:23-25）。在今天的部落宗教如同在古代雅典, 献给偶像的献祭，被认为是以某种方式维持神, 但造物主并不需要这样的支持系统。 "Aseity" 这个词，意思是他在自己有生命，并从自己（本身在拉丁文的意思是“自己”）得出他的无止境的能量，是由神学家造出来表示这个道理的. 这在圣经中清楚地表达了（90:1-4 Pss.;102:25-27;赛40:28-31;约翰福音5:26;启4:10）。在神学中，无休止的的错误源于假定我们自己有限存在的条件，界限，和限制应用到神。神的aseity学说作为一个用以抗衡这样的错误的一个堡垒。在我们的信仰生活中，我们很容易因怀有关于神的过于有限，过于小的想法而贫瘠我们自己, 再次，神的aseity学说矗立作为一个堡垒阻止这种情况发生. 对属灵的健康至关重要的是相信神是伟大的（诗95:1-7）, 把握神aseity的真理, 是在这样做的道路上的第一步。

一些改革宗的神学教义英文文本: 美国改革宗教授电子邮件的解释 + 改革宗神学出版物中文：谷歌翻译+我的理解

沙漠修士被 _FicusCarica 封禁1天等我下周与你讨论。现在，我希望你不要误导更多的人.

建议如果有人要发一个有争议的文章，原来的文章是英文或希腊文或拉丁文，请张贴原文.

Christian Beliefs about Human Nature (1) Image of God ============= Fundamental to the Christian understanding of human nature is the belief that the first humans were created in the image of God (imago Dei). This derives from Genesis 1:26-27, which declares:Then God said, "Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground. So God created man in his own image, in the image of God he created him; male and female he created them. What does it mean to be created in the image of God? Certainly it does not mean that humans look like God, for all monotheistic religions believe God to be incorporeal (nonphysical). But theologians have found in this doctrine a rich variety of other meanings, all of which give great dignity and honor to the human race. Closely related to the imago Dei is the belief that humans were created perfectly good, on which Christianity, Judaism, and Islam are agreed. The concept of original goodness is based in part on humanity's creation in the image of God, as well as the observation that God looked upon his creation of human beings with satisfaction and pronounced them "very good." There is a philosophical basis as well: it is reasoned that since God is absolutely good, he cannot be the origin of anything evil.

听一个摇滚吧 - Give me the beat boys and free my soul Uncle Kracker《Drift Away》

西敏斯特信仰信条--论三位一体 In the unity of the Godhead there be three Persons of one substance, power, and eternity: God the Father, God the Son, and God the Holy Ghost. The Father is of none, neither begotten nor proceeding; the Son is eternally begotten of the Father; the Holy Ghost eternally proceeding from the Father and the Son. 在神的统一性内有属于一本质、权能、永恒的三个位格，即父神，子神和圣灵。父不属那一个，既非所生，亦无所由出；子由父从永恒所生并持续永远不中断；圣灵永远由父和子而出。

美国改革宗教授：No, not created. 我写了一个电子邮件, 问了一个美国改革宗教授两个问题

东正教与新教改革宗联合声明--没说圣子人性被造把它作为标题，让人们能记住更好

基督的神人二性两者同时是基督唯一位格 (Person)的本质的体现这是我现在的这个阶段的理解和相关思考. 愿意接受指正.

The Mystery of Christ's Human Nature -RC Sproul 供参考

[读经]耶和华用智慧创立世界 (NIV) Jeremiah 10 12 But God made the earth by his power; he founded the world by his wisdom and stretched out the heavens by his understanding. 13 When he thunders, the waters in the heavens roar; he makes clouds rise from the ends of the earth. He sends lightning with the rain and brings out the wind from his storehouses. (NJKV) Jeremiah 10 12 He has made the earth by His power, He has established the world by His wisdom, And has stretched out the heavens at His discretion. 13 When He utters His voice, There is a multitude of waters in the heavens: “And He causes the vapors to ascend from the ends of the earth. He makes lightning for the rain, He brings the wind out of His treasuries.” 耶利米书 10 (Chinese Union Version Modern Punctuation (Simplified)) 12 耶和华用能力创造大地，用智慧创立世界，用智力铺张穹苍。 13 他一发声，空中便有多水激动，他使云雾从地极上腾。他造电随雨而闪，从他府库中带出风来。

基本名词解释 Definition of HUMANITY ================== (1) The human species (2) Human nature ------经常有人混淆这两个不同的含义, 以偷换概念 God created the "human species" with "human nature", and created the "animal species" with "animal nature". 神创造了人和动物. 人性与动物性是人与动物本质和行为的描述.

改革宗比利时第十九条--英文翻译成中文的错误 @沙漠修士 , @任大兄弟无意中看到沙漠修士发布的中文翻译. 从语言的角度来看有一个严重错误.

<<圣经创世纪>> 与 <<巴比伦的创世纪神话>> (草稿) 回复 @天天看美剧和 @Cowboy2012go . 拖了很久. 因为时间的关系，我不得不一边理解, 一边写, 一边在这里张贴. 如果最终能有一些有说服力的结论，我会重新组织, 发一个新帖.

<<The Bible>> 美国电视收视率 The first episode of the mini-series was seen by 13.1 million viewers, the largest cable television audience of 2013 to date. The second installment continued "to deliver blockbuster ratings" for the network, attracting 10.8 million viewers. The third installment on March 17, 2013 was once again the No. 1 show on all of Sunday night television with 10.9 million total viewers. 这部电视系列片的首发有1310万观众观看，是到今天为止2013年的有线电视最多的观众. 第二批继续提供大片的网络收视率, 吸引了1080万观众。第三批, 2013年3月17日, 再次为周日晚上电视排名第一的节目, 吸引了1090万观众。

神从创立世界以前在基督里拣选了我们? 有些困惑

什么是高兴？耶稣受难日的前一天我写了这个贴子. 原因是，前一天晚上, 经过了漫长的一天, 经过了研究报告再次被驳回后, 洗完澡爬上床，我看到我仍然有时间来读一会儿圣经, 我突然变得高兴起来. 读经仍然让我感到平安和忘记自己. 我有一个圣经学习计划, 因最近我常常熬夜，晚上读经进度因此减慢了. 但我渴望完成我的读经计划，因为我急于想读新约. 因此，我想写下这个感觉. 可是，第2天当我面对我的research问题，我又开始懊恼. 我不知不觉又写了一些个人经历, 个人的故事, 并把这个贴子写成了 "什么是不高兴"? 我只好删除了贴子.

今天在中国是复活节感谢神!

Amazing Grace (My Chains Are Gone) 奇妙恩典 (不再有捆绑) 以后新张贴的歌曲，我会全部放在一个贴子当你阅读长的帖，欢迎进来听一些歌.

John Piper’s “The Future of Justification”--笔记 John Stephen Piper is a Calvinistic Baptist Christian preacher and author currently serving as Associate Pastor for Preaching and Vision of Bethlehem Baptist Church in Minneapolis, , Minnesota.

在创世纪18-19, 亚伯拉罕的三个访客是谁？回复 @天天看美剧

[读经]神啊, 求你涂抹我的过犯, 洗净我的不义,清除我的罪这周的查经 Psalm 51:1-2 Have mercy upon me, O God, according to Your lovingkindness; according to the multitude of Your tender mercies, blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin. 神啊, 求你按着你的慈爱恩待我，照着你丰盛的怜悯涂抹我的过犯。求你彻底洗净我的不义，洁除我的罪。

THE HOBBIT - Misty Mountains (Cold) + Main Theme 一首很低沉的歌, 很适合我现在的心情.

十三个犹太信仰的原则供大家参考

the tutor-code of classical cinema DANIEL DAYAN The Tutor Code of Classical Cinema Semiology deals with film in two ways. On theone hand it studies the level of fiction, that is,the organizationof film content. On the otherhand, it studies the problemof "filmlanguage," the level of enunciation. Structuralist critics such as Barthes and the Cahiers du Cinema of "Young Mr. Lincoln" have shown that the level of fiction is organizedinto a language of sorts, a mythical organization through which ideology is produced and expressed. Equally important, however, and far less studied,is filmic enunciation, the system that negotiates the viewer's access to the film-the system that "speaks" the fiction. This study arguesthat this level is itself far from ideology-free.It does not merelyconveyneutrallythe ideology of the fictional level. Aswe will see, it is built so as to mask the ideologi-cal origin and nature of cinematographicstate-ments. Fundamentally,the enunciationsystemanalyzed below-the system of the suture-functions as a "tutor-code."It speaks the codeson which the fiction depends. It is the necessaryintermediary between them and us. The systemof the suture is to classical cinema what verbal languageis to literature. Linguisticstudies stopwhen one reaches the level of the sentence. Inthe same way, the system analyzedbelow leadsonly from the shot to the cinematographic state-ment. Beyond the statement, the level of enunciation stops. The level of fiction begins. Our inquiry is rooted in the theoretical work of a particular time and place, which must be specified. The political events of May 1968 transformed reflection on cinema in France. After an idealist period dominated by Andre Bazin, a phenomenologist period influenced by Cohen-Seat and Jean Mitry, and a structuralist period initiated by the writings of Christian Metz, several film critics and theorists adopteda perspective bringing together semiology andMarxism. This tendency is best represented bythree groups, strongly influenced by the literaryreview Tel Quel: the cinematographic collectiveDziga Vertov, headed by Jean-Pierre Gorin andJean-Luc Godard; the review Cinethique; thenew and profoundly transformed Cahiers duCinema. After a relatively short period of hesitationand polemics, Cahiers established a sort of com-mon front with Tel Quel and Cinethique. Their program, during the period which culminated between 1969 and 1971, was to establish the foundationsof a science of cinema. Defined by Althusser, this required an "epistemological break"with previous, ideological discourseson cinema. In the post-1968 view of Cahiers,ideo- logical discoursesincluded structuralist systems of an empiricistsort. In seeking to effect such a break within discourse on cinema, Cahiers concentrated on authors of the second struc- turalistgeneration (Kristeva,Derrida, Schefer) and on those of the first generation who op- posed any empiricist interpretation of Lvi- Strauss's work.

哺乳动物-笔记 According to Mammal Species of the World, 5,702 species were known in 2006. These were grouped in 1,229genera, 153 families and 29 orders.[1] In 2008 the IUCN completed a five-year, 17,000-scientist Global Mammal Assessment for its IUCN Red List, which counted 5,488 accepted species at the end of that period.[2] 按照世界哺乳动物物种（Mammal Species of the World）一书在2006年的资料，哺乳纲目前有约5702个（2008版的IUCN红皮书为5488个）不同物种，分布在1229个属，153个科和29个目中，约占脊索动物门的10%，地球所有物种的0.4%。啮齿目（老鼠、豪猪、海狸、水豚等）、翼手目（蝙蝠等）和鼩形目（鼩鼱等）是哺乳动物中物种最多的目。 There were 78 families by the early Eocene. The number of genera was over 200 during the same time. There was a sudden massive increase in Mammal species. By the middle of the Eocene (45 MYA) all the major groups of mammals alive today had come into existence

圣经，科学, 和我们的理解能力我理解 (1) 圣经是唯一的不变. (2) 科学会随着时间向前发展，会不断修改它的各种错误. 拟合现象的理论/假设，如进化论，它们会随着时间退出历史舞台, 会被更好的理论替换，这个过程永远都不会结束. 因为没有任何一种理论是真理，它们都只是尝试代表真理，尝试解释真理, 但永远不会成为真理. (3)我们的理解能力也会随着时间增加。我们对圣经的理解，我们对科学的理解都可能会随着时间而改变.