Bashar：什么是愤怒、恐惧、悲伤、怨恨、孤独、评判？笨是不变的吗？
[InfiniteONE 翻译]
Q：我可以问你一些关于人类的某些情绪的问题吗？当人们似乎偏离了诚信（或完整性）的时候，这些情绪就会出现。
B：好的。
Q：我只是给出简单的提问。什么是愤怒？
B：愤怒是与你知道（对你来说）是真实的东西对齐。如果持续时间超过10到15秒，就不再是愤怒，而是评判。
Q：好吧，什么是恐惧？
B：恐惧是认识到你可能在一个代表并不与你发现（对你来说）是真实的东西对齐的频率上运作。恐惧以一定的方式增加能量，来快速把你带到现在。恐惧所具有的负面影响，只是对恐惧的评判，而这对你并无帮助。
Q：我明白了。什么是悲伤？
B：悲伤，是评判你没有与你自己的一部分相连，评判你会在某个地方失去某个东西——仿佛有某个地方，某个东西会在那里失去一样。
Q：非常好。什么是怨恨？
B：以你们的说法，怨恨与嫉妒、吃醋有关。它是一种对自己的评判，认为自己没有包含他在别人那里看到的东西，并且认为自己无法获得它。但是你要知道，在我们看来，如果你看到了它，你一定包含了它。
Q：谢谢。什么是寂寞/孤独？
B：同样，孤独指你与全有的其余部分分开了 – 实际上，你自己就是全有。你要知道，虽然你是你自己，你是一个想法、一个宇宙 - 或者说一个不同的宇宙，但是这个想法并不自动包含你所连接到的所有一切的极性，你不可能永远孤独。[?]
Q：非常好。最后一个问题与某种似乎是长期的，而非短暂的因素有关。我的办公室里有两个女孩。其中一个女孩对保险非常了解，而另一个女孩完全不理解它，她因此称自己是个傻瓜。我想问，什么是愚蠢和聪明？它们在人的一生中似乎是固定不变的。
B：谢谢。它们不是固定不变的，但是这里的意思是，在任何时刻，（作为一个振动的）一个人与什么发生关联。因为，你要知道，有些人在某件事上表现愚蠢，但是在别的事情上却才华横溢。
Q：嗯。
B：这里的意思是它只是一个选择问题。用你们的话来说，就是认清哪些振动能够真正地让你兴奋，哪些振动并不让你兴奋。
Q：好吧...
B：它也可以......它也可以是一种有意识的或者无意识的拒绝，即否认你是完备的并且包含你需要在任何时刻包含的所有信息。
Q：它在一个人的一生中似乎是固定不变的；你不...
B：它可以固定不变，但不必总是固定不变。特别的，因为你们的星球正在经历转变，它在一生中固定不变的可能性更小了。
Q：嗯，虽然如此，但人们为什么要创造这样的问题呢？对于那个“笨”女孩来说，笨是一个非常大的问题，她似乎没有...
B：是的。因为她希望在受到一定程度的限制的情况下，体验“笨”是什么样子。因为它是你们可以在全有中参与的体验之一。另外，它也可能为其他人提供服务 - 其他人通过对笨人的关怀和同情，明白他们也可以成为老师。
Q：什么是评判？
B：评判是分离，是限制。评判是对全有的不同部分的否认，认为你所感知的全有的不同部分是不对等的。
Q：不过，你能不能给一个正面的...
B：偏好。偏好只是认识到与你有关的振动，评判则否认你不喜欢的东西，认为它们没有你所选择的好。你也可以仅仅观察而不评判。
你可以简单地观察到有人可能正在使用负面的能量，而不必进行评判。因为此时你仅仅认识到你喜欢正面的能量，而他们偏爱的负面能量是他们需要学习的东西。所以那只是一个观察，而非评判。
Q：但是，如果你告诉他们，他们正在显化负面的能量，这难道不是评判吗？
B：那仍然可以只是一种观察。只要在你看来，与他们分享那样的看法，并不是对他们权利的侵犯，并不是你希望他们应该改变。如果你认为他们应该改变 - 因为你认为如果他们改变了，情况会更好，那么这就是评判。
“不评判，以免被评判”的意思是，当你评判别人时，你自己会成为那个评判的振动。并不是你被外面的某个东西评判，没有外面。你明白吗？
Q：是的。谢谢。
B：谢谢。

*Descriptions of Behavioral States*
Q: Can I ask you a question about certain human emotions, which switch on when you seem to deviate from integrity?
B: Yes.
Q: Could I have just brief descriptions of these: what is anger?
B: Anger is alignment with what you know to be true for you. Anything that lasts longer than 10 to 15 seconds is no longer anger, but judgment.
Q: Okay, what is fear?
B: Fear is the recognition that you may be operating on a frequency that does not necessarily represent an alignment with what you find to be true for you. And it adds energy in a certain way to accelerate you and bring you into the present. The negative effects that fear can have, again, are only the judgment of the fear - that it is something that does not serve you.
Q: I see. And what is grief?
B: Grief, again, is the judgment that you are not connected to a portion of yourself. That you can, quote/unquote, lose something, somewhere - as if there were somewhere for something to be lost to.
Q: That's very good. What is resentment?
B: It is, in your terms, connected to the idea of jealousy, envy. It is a judgment upon oneself that one does not contain what one sees in another, and does not think it attainable. But recognize, from our point of view, if you can see it, you have to contain it.
Q: Thank you. What is loneliness?
B: Again, the idea of the separation of yourself from the rest of All That Is that you are. That belief that while you are unto yourself, one idea, one universe - a separate universe in that way - that the idea does not contain automatically the polarity that you are connected to everything, and can never be alone.
Q: Very good. The last one is on something that seems to be a chronic condition, rather than a temporary condition. I have two girls in my office. One of them understands insurance perfectly; the other one doesn't understand it at all. So she calls herself stupid. What is stupidity and intelligence, which seem to be fixed during one lifetime?
B: Thank you. It is not fixed, but the idea simply is, at any given moment, what an individual relates to as a vibration. For recognize that someone who is, quote/unquote, stupid in one thing, is brilliant at something else.
Q: Mhmm.
B: The idea is simply selectivity. The recognition of the vibration that, in your terms, truly excites you, and (that which) doesn't.
Q: Okay...
B: It can also... it can also be a conscious, or an unconscious, refusal to recognize that you are complete, and do contain all the information you need to contain at any given moment.
Q: That seems to be fixed for one lifetime; you don't get...
B: It can be, but it does not have to be; and in particular, because this is the transformational life upon your planet, it is less likely that it is fixed for the entire life.
Q: Hmmm, why does a person create that problem, though? That, for her, is a very big problem, which she doesn't seem to...
B: Yes. Because they wish to experience what it is like to be limited to that extent. Because it is one of the experiences you can participate in, within All That Is. And it also may be serving other individuals through caring and compassion, to learn that they can be teachers as well.
Q: What is judgment?
B: Judgment is separation, limitation. It is the invalidation of the different components within All That Is, the un-equalizing of the different components that you perceive within All That Is.
Q: But can't you make a positive...
B: Preference. Preference is simply recognizing the vibration that relates to you. Judgment is the invalidation of what you don't prefer as something less that what you have chosen. You can also simply have an observation, so to speak, that does not have to be a judgment.
You can simply observe that someone may be utilizing negative energy; that does not have to be a judgment. Because you can simply recognize that you prefer, say, in this case, the positive energy. And their preference of negative energy is what they need to learn, so that is simply an observation, not a judgment.
Q: But if you tell them that they are manifesting negative energy, isn't that a judgment?
B: That can still be an observation, as long as the idea is that sharing that with them is not an encroachment upon their rights, and not enforcement upon your behalf that you think they should change - because it would be "better" if they did. Then that is a judgment.
The idea of "judge not, lest ye be judged," is that when you judge another, you become the vibration of judgment yourself. It is not that you are being judged by something outside; there is no outside. You follow me?
Q: Yes. Thank you.
B: Thank you.

提醒：
1 “巴夏（Bashar）信息摘要”中第四条的“发怒”，可能翻译有误。其中有一条我稍微扩展了一下，结果似乎扩展错误。
2 凡是有[?]标记的，都是我拿不准的。
3 欢迎大家指出翻译中的错误

4 关于发怒（Anger）
真实、自然的发怒不会超过10到15秒。如果发怒超过15秒，它就不再是真实的发怒，它是拒绝，是限制，是评判，是惩罚，是期待。
真实的发怒是澄清，是对齐。从而让你明白“是的，这是我的实相（Reality）。这是我喜欢的实相。我所看到的并不是我喜欢的实相。”
当你选择你喜欢的实相的时候，你仍然可以尊重别人喜爱的实相，并且相信他们选择的实相绝不会影响到在你的实相中的你需要完成的事务。
Natural anger does not last more than 10 to 15 seconds. If it lasts longer than that it is denial; it is definition; it is criticizing; it is punishing; it is expectations. It is all sorts of other things but it is not true anger. True anger is clarifying, it is aligning. It aligns you so you know, "All right, this is my reality. This is the reality I prefer. What I'm seeing is not representative of the reality I prefer." Yet, as you choose the reality you prefer, you can still respect that another's choice of the reality they prefer in no way has to impinge on what you need to accomplish in your reality.

OK 记住了，别人并不是「笨」，
他们只是要体验「笨」是什麼样子。
另外，他们是要为那些老师提供服务。

当你评判别人时，你自己会成为那个评判的振动。
时刻谨记 保持中立观察

（幽浮档案）一部电视剧，美国的
存有们有连接吗？ 揭秘真相的一部好剧

"因为你认为如果他们改变了，情况会更好，那么这就是评判。"——众生皆平等的定义很严格啊，稍不留神就做了评判
即使是本吧吧友也会希望周围的人们做出一些自己预期的改变吧？比如“我希望你变得更友善”，“我希望你明白吸引力法则，这是学校没教过我们的”，“我希望周围的人不要再紧攒着负面的信念不放，由此而来的显化真让我难过，可这是自由意志的显现，我不能干涉什么，也许最终我会选择离去，不再接收到这个频道”

巴夏关于笨的定义让人耳目一新。

评判者通常会带着一些诸如，我比你更高明，你不如我，我很棒。。。之类的想法。今天看这个正好对应了我昨天的一个生活体验。同步性让我对那个体验有了更多的了解

这两天我认真的体会了愤怒这个情绪，和巴夏的定义。我发现我一直以为我在愤怒，但其实我是在恐惧。

愤怒其实是恐惧的极端表现，《与神对话》里的观点是：人只有两种感情，爱和恐惧。

"另外，它也可能为其他人提供服务 - 其他人通过对笨人的关怀和"明白他们也可以成为老师。"
无语了....