Bashar：无形的东西为有形的东西赋予目的和意义，让有形的东西更加出色
[InfiniteONE 翻译]
好了，我要说大家好。再一次，我们要借着这个机会，感谢每一位，让这种互动能够在今天通过这个特定的窗口，以这种方式发生。再一次的，你们的文明每次做出这样的传导连接，都为我们的文明提供了更多的机会，来体验无限创造的更多的方面，所以，我们感谢你们分享这份礼物。我们也感谢你们（允许我们传导的）荣幸。
我们将以标题“有形的和无形的”，作为今天传讯的开始。最近，我们与你们某些人进一步探讨了你们星球上的、你们所称的“道”和“禅”的观念。我们提醒你们，正如在许多你们禅宗语录中所记录的，很多时候，正是事物的看不见的部分或属性，让这些看得见、摸得着的事物变得有用，具有意义。
正如许多你们禅宗语录中所说的：你们有锅和杯子，但是你们使用的是它们内部的空间；你们有很多房间的房子，房子是由构造物建成的，但是你们使用的是房子内部的空间。因此，正如你们的“道”所说的，你们有构造物，但是正是其中的虚无让构造物有用，正是其中的空无让它有用。（译注：此处的构造物指《道德经》第十一章中的车、器和室）所以，从某种意义上说，无形的东西为有形的东西赋予了目的和意义。
所以，同样的，正如你们（作为一个社会，）长期以来认为你们自己应该把注意力集中到物质世界（或物质实相、物理世界）中，但是现在，你们也开始同时关注非物质世界，也就是你们所称的精神、灵魂或心灵。这样做，并不会以任何形式、任何方式让你有物质上的损失，反而让你有更多机会来了解空、无、不可见或看似不可见的东西的重要性，领会它们与有形物质融合、整合的重要性。因为没有空、无，就不可能有真正的有形物质。
这听起来似乎很神秘，但是它却是非常实用并且能够检验的。正如我们已经指出的，你的杯子，如果是实心的，将不能容纳任何东西；你的房子，如果没有留下任何空间，将无法居住。而你，作为一个所谓的实实在在的物质生命体，必须拥有空无，必须拥有看不见的成分，才可以真正成为完整、完全的你，才可以找到你自己的目的和意义，才可以与无限（或全有）相连接；因为无限不可能存在于有限的实体中。
只有存在空无，无限才可以存在，才可以增强、突出你们感知到的有形物质。因此，当你欣赏你们星球上的花儿、树、动物、山川河流，以及其他任何一样东西的时候，首先务必陶醉在你能够感知的东西上面，陶醉在出现在你面前的东西上面。于此同时，还要深入进去，窥视赋予它它的生气、它的活力、它的生命、它的存在、它的本质的空无。只有深深地窥视并不明显存在的空无，才可以更充分的欣赏明显存在的有形物质。这就是无形和有形的观看矛盾，无形和有形的结合矛盾。也就是说，无形的东西能够让有形的东西更加漂亮、更加出色。
我们要感谢你们，让我们此时分享这个概念、这个观点。我们感谢你们的生日问候。作为你们给予我们文明的礼物的回报，现在，我要问你们，我与我的世界用什么方式可以帮助你们？

THE VISIBLE AND THE INVISIBLE
11-14-97
Thousand Oaks, CA
All right, I'll say good day to you, this day of your time, how are you all? Once again, we take this opportunity to thank each and every one of you for allowing this communication to occur, though this particular window, and in this way, and on this day. Once again, each and every time your civilization allows such a transmission connection to be made, it affords our civilization many more opportunities to experience that many more facets of Infinite Creation, so we thank you for this gift of sharing. We also thank you for the idea of what you call, the honoring.
We would like to begin this transmission, this day of your time, with a concept entitled, "The Visible and the Invisible." And in furthering some of the recent discussions we have had, with several of you regarding the concepts on your planet you call Tao and Zen. We remind you, as it is noted in many of your Zen sayings, that it is the invisible portions or attributes of those things that are visible and tangible that very often are what allow those things to be useful, to have purpose.
As it states in many of your Zen sayings, you have a pot, a cup; it is the space within that you use. You have a house with rooms, there is a structure, but it is the space within that you use. Thus, as stated in your Tao, you have structure, but it is the nothingness that makes the structure useful, it is the emptiness that makes it useful. The invisible concept that gives form, in a sense, its meaning, its purpose.
So too, then as you have, as a society, for a long time considered yourselves to be focused on physical reality, but are now becoming also simultaneously focused on non-physical reality, that what you call the Spirit, the Soul, the Mind. Not in any way, shape or form taking anything away from the physical, but there is now more opportunity to appreciate the blending, the integration, the amalgamation of the understanding of how important the emptiness is, the nothing is, or the invisible or what appears to be nothing at all is. For without the nothing there cannot really be something.
As cryptic as this may sound, it is pragmatically testable, as we have already indicated. Your cups, were they solid objects, would fill no purpose. Your houses, were they solid objects, would have no room to live. The idea is that you as a so called solid physical being must have the empty space, must have the invisible component in order to really be whole and complete, in order to find purpose and meaning within yourself, in order to connect to the Infinite; for there really cannot be infinity within the idea of finite solidity.
There must be the nothing in order for infinity to exist and augment and accentuate that which you perceive as something. Therefore, when you appreciate your flowers, your trees, your animals, your world, each other, by all means revel in what you can perceive, revel in the something that appears before you, to your senses. At the same time, look deeper into the nothing that gives it its vitality, its vibrancy, its life, its being, its essence. Look into the infinite depths of that which is not apparently there, in order to more fully appreciate that which is apparently there. This is the paradox of looking and the paradox of the marriage of the visible and invisible; that which is not makes all the more beautiful that which appears to be.
We thank you, thus, then for allowing us to share this idea, this perspective, this day of your time. We thank you for what you call your birthday greeting. And in return for the gift that you are giving to our civilization now, I ask, in what way may I and my world be of assistance to you?

说到禅宗了!

看标题很无聊，但是往后看了内容，发现很精彩很有意义
话说楼主，巴夏是多久会传导一次啊？
我以前是看视频的，视频看完来看帖子的。。。。。