Bashar：怀疑论
唯一 翻译
【只关注对你有用的信息；怀疑是一个预设的偏见，客观则是平衡的】
问：你好。
B：你好。
问：你怎么样？
B：完美！你呢？
Q：还好。
B：你也是完美的，不管你知道与否。
问：好吧，我试试。
B：你是完美的，以你自己的方式，你无须尝试。
Q：嗯，我的问题是 - 让我先和你谈谈我自己。
B：好的。
问：我会尽量简短。我刚刚进入，呃，对新时代意识的学习。我不禁有点怀疑。
B：没有关系。我们并不在意。因为要明白的是，在你们社会里这是你们习惯性的思考方式 - 认为任何时候，任何人分享什么东西时，是因为他们想要证明什么。而我们绝对不需要证明什么。
Q：嗯，我想要找到我内在的光；我想找到自己，我想向他人传播我的知识...
B：请便！
问：...但是我怎么才能知道...让我们来看看，在找到自己的过程中...
B：嗯？
问：...他人说的是不是真的？
B：真的？一切都是真的。
问：如果有人撒谎呢？你知道我的意思吧？
B：让我这么说吧：关于他们是否在“撒谎”，如果他们与你分享的东西对你有用，那么他们是谁并没有关系。这实际上是全部的概念所在。选取对你有用的，无论它来自哪里。如果它没用，就不要使用它。如果它有用，就用它。这是全部的概念所在。你听懂了吗？
问：是的，我懂了。
B：这就是为什么，我们的到来，是以我们现在使用的这种方式。因为这样一来，你们就不必因为我们自称是谁就相信我们是谁；更重要的是信息——而不是信使。因为你们的社会习惯于关注信使，而忽略了信息。
因此，看看信息对你意味着什么。如果它有用，就用它，找出什么是有用的，用它。这就是理念所在；这就是它的全部。这就是真实的。对你有用的 - 对你 - 就是最真实的。对你没有用的，在此刻你不需要去想它。如果它以后对你有用，你以后会想它。明白吗？
问：是的，明白。
B：现在，请允许我指出一点：怀疑。在你们社会里很多人认为：“好吧，我会用很科学的态度，我会抱持怀疑的态度。”但是怀疑不是一个科学的态度。客观才是。怀疑是一个预设的偏见。客观则是平衡的。客观说：“好吧。这里有一个概念，它的应用效果如何？如何应用？以这种或那种方式我能从它学到什么？在这个理念当中，什么对我有用什么对我没用？”
怀疑说：“这是一派胡言！我会带着已经存在的阻力去探索这个 - 而不是一个开放的，平衡的，客观的观点。”没有什么是真正的，真正的客观。每一件事情永远都是主观的。但是，你可以创造主观和客观的态度。
但是怀疑不是科学的；任何真实的“科学家”会首先明白这点。因为如果怀疑是一个科学的工具，你们将不会发现什么新的事物。所以，很多时候，当你们社会里的人说他们心存怀疑时 - 很多时候，它只是一个误解；很多时候他们真正在表达的是客观。
但是也有很多时候当一个人认为自己是在表达客观，他们实际上是表达怀疑 - 这意味着他们对于正在探索的事物已经有了一个预设的信念。你明白吗？
问：是的，明白。
B：谢谢。同时请允许我们提醒你，因为怀疑是一个预设的信念，所以经常怀疑只能在生活中带来该信念的结果。换句话说：“我早就告诉过你了。”当你得到的结果是让那个人得以说：“瞧？我早就告诉过你了。”这只不过表明，他们得到该结果的唯一原因是因为他们 - 从一开始 - 就相信他们将能够说：”我早就告诉你了。”所以这是一个自我延续的预言。
谢谢你的分享。你就是你所需要的路径。不要忘记：你不是在一条路径上，你就是一条路径。你无法离开自己。享受你所创造的自己，享受你所创造的路径。我们感谢你与我们分享这一想法。在这个时刻，我们建议你们短暂的休息一下。
问：谢谢。

Skepticism
Q: Hello.
B: Hello.
Q: How are you.
B: Perfect! And you?
Q: Fine.
B: You are perfect as well, whether you know it or not.
Q: Well, I try.
B: In your own way, you do not have to try.
Q: Um, my question is – let me tell you a little about myself.
B: All right.
Q: I’ll be brief. I’m just getting into, well, learning about New Age awareness. And I can’t help but be a little skeptical.
B: That is all right. We do not care. For do understand, in your society it is the habit of the way you think – to think that anytime that anyone has something to share, they share it because they wish to prove something. And we have absolutely nothing to prove.
Q: Well, I want to find my inner light; I want to find myself, and I want to spread my knowledge to other people…
B: You go right ahead!
Q: ... but how do I know that the people… let’s see, on my venture to find myself...
B: Yes?
Q: … are real?
B: Real? Everything is real.
Q: In the sense of people not faking something, if you know what I mean.
B: Let me put it this way: whether they are, quote/unquote, faking it or not, if what they share with you works for you, it doesn’t matter who they are. And that is actually the whole idea. Take what works for you, no matter where it comes from. If it doesn’t work, don’t use it. If it works, use it. That’s all there is to it. You follow me?
Q: Yes, I do.
B: That is why we are coming now, in the manner we are coming. Because this way you don’t have to believe we are who we say we are; and that the message itself is what is more important – not the messenger. Because it has been the habit of your society to lock onto the messenger, and ignore the message.
So take the message for whatever it means to you. Use it if it works. Find what works; use it. That’s the idea; that’s all there is to it. That is what is real. What works for you is what – for you – is most real. What doesn’t work, you don’t need to think about it right now. If it works for you later, you’ll think about it then. You follow me?
Q: Yes, I do.
B: Now, also allow me to point out one thing: skepticism. Many individuals in your society think: “All right, I’m going to be very scientific, I will be skeptical.” Skepticism is not a scientific attitude. Objectivity is. Skeptical is a pre-built bias. Objectivity is balanced. Objectivity says: “All right. Here’s a concept, how does this apply? How can this be applied? What can I learn of it, one way or another? What, in this concept, will work or won’t work for me?”
Skepticism says: “This is hogwash! I will, therefore, go in exploring this with resistance already – rather than an open, balanced, objective point of view.” Nothing is truly, ever truly objective; every thing is always subjective. But you can create subjective and objective attitudes.
But skepticism is not scientific; and any true, quote/unquote, scientist will be the first to understand that. Because if skepticism were a scientific tool, there would be very few things you would ever discover. So when, many times, individuals in your society say they are skeptical – many times it is simply a misinterpretation; many times they are being truly objective.
But many times when individuals think they are being objective, they are actually being skeptical – which means they already have a built-in belief about what it is they are approaching. You follow me?
Q: Yes, I do.
B: Thank you. And also allow us to remind you that because skepticism is a built-in belief, then quite often skepticism will only be able to manifest in life the result of that belief. In other words: “ I told you so.” And when you get the manifestation that lets the individual say: “See? I told you so,” that’s an indication that the only reason they got that manifestation, is because they – to begin with – believed that they were going to be able to say: “ I told you so.” So it is a self-perpetuating prophecy.
Thank you for your sharing. You are the path you need to be. Do not forget: a path is not what you are on, a path is what you are. You cannot be off yourself. Enjoy the path you have created yourself to be. We thank you for sharing that idea with us. At this timing, we will suggest that you all enjoy a short break.
Q: Thank you.

怀疑是预设的信念，会带来偏向的结果

“因此，看看信息对你意味着什么。如果它有用，就用它，找出什么是有用的，用它。这就是理念所在；这就是它的全部。这就是真实的。对你有用的 - 对你 - 就是最真实的。对你没有用的，在此刻你不需要去想它。如果它以后对你有用，你以后会想它。”不错，很有启发，新时代信息众多，许多内容要判断真假是困难的，只要当下对自己有用的信息就是最真实的

不要忘记：你不是在一条路径上，你就是一条路径。你无法离开自己。
巴夏的话总是那么激情澎湃，振奋人心。

还是觉得巴夏在某种程度上在进行反向暗示，唉