@duz2555 给五爷灌点封建流毒。

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　　　--我穿越四季，只为你融化在我怀里。

大明月

少年。一切可好。

修辞以立其诚，大约是在说，非以言，至诚之性不能外，外而德不济，则尤雨星不及地尺而复，所以居于业修至诚，否则修辞有所不达非德不济，实在是心不诚性不至所以不能外吧。
旧日五子信修辞，以达诚而信于人。而今日新，空吾性，笃吾志，预辩忘言 ，得意忘形，拢住一个交汇生发的视野与愿入者，则生成于交汇之意对接处，勿必勿故勿我则天道自现。

比如我大浑源吧新进“显贵”，曰红绿茶的，冠“和谐”之峨冠，系霸主撑腰之“博带”，每每立于浑源吧社树下，高唱“和谐”之曲，奈何肚凸腰凹裸体御风而不自知，欲领龙头命，立“一言堂”之“浑源吧”圣教之志溢于言表，一伙子兽皮及腹、泥纹饰面之巫师水王跳梁嚎呼，好不壮观。

一篇《丑陋的“浑源人”》你红绿茶删就删了，还立马跳出来三纲八条目地立圣人教谕，偌大的浑源吧岂是你一人之浑源吧，你茶水伺候昧语谄邀各路水逼水漫浑源吧，让你张狂让你妖，满屏成了水帘洞，纵观半年恢复有多少大号诚意共建，吧友永远，吧主吧务一时，失去本来迷失于“权力”间，NO DO NO DIE

It is not the critic who counts, not the man who points out how the strong man stumbles or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood, who strives valiantly, who arrs and comes short again and shortcomings, who knows the great devotion, who spends himself in a worthy cause, who at best knows in the end the high achievement of triumph and who at worst, if he fails while daring greatly, knows his place shall never be with those timid and cold souls who know neither victory nor defeat.