那罗延SAT的个人资料

那罗延--世间与出世间「那罗延菩萨曰：世间出世间为二。世间性空，即是出世间，於其中不入不出，不溢不散，是为入不二法门。」那罗延是梵文的音译，那罗延菩萨就是金刚大力士菩萨，等於密宗的金刚藏菩萨。这名称代表颠扑不破的意思，在任何时间环境都不会被打倒。显教表现的菩萨，多半是慈眉善目，眼睛半开半闭的，这是顺世之法，顺应世间人的观念，认为修道的人应该这麼善良的。显教认为，用恶眼瞪人都是犯菩萨戒的。但是菩萨也有走逆法的，因为光是善良不能教化所有的人，有时要用相反教法，显金刚怒目相，让人看了畏惧，因而不敢起妄念。手段不同，目的却是一个，都是为了教化众生。在山东青岛有个名山叫崂山，本来是道教圣地，佛教传入中国之後，有些得神通的大阿罗汉发现，这崂山也是得道菩萨的道场，因此崂山就叫作那罗延窟，有时看到有些书的作者称，成书於那罗延窟，就晓得他是在崂山写成的书。　　大乘菩萨都是走入世法，所以佛教所塑的菩萨像，几乎没有出家相，除了地藏王菩萨，这我们提过很多次了。真正要入世，必须具备金刚颠扑不破的精神，就是耶罗延菩萨报告的境界。一般用二分法看出世和入世，如何做到那罗延菩萨所讲的出世和入世不二呢？要靠内在的修养。当我们在入世的时候，一切的作为、起心动念，要能当体即空。用禅宗的话讲，叫当下即是。你入山修道，在没有见到空性之前，人了山仍然有烦恼。如果在入世中做得到当念即空，不受世间法影响而动摇，用不著入山已经出世了。就是说身不出家，心已经出家。在世间而念念本空，既不散乱，又不昏沈，心中没有紧张忙乱，这样叫作入不二法门。这位菩萨的名号就告诉了我们他的修持路线，是不离世间，修出世间法，而最终成道。这也是六祖在《坛经》中所说的：「佛法在世间，不离世间觉。离世觅菩提，恰如求兔角。」

有学过<梅花易数>的进来下大家觉得邵雍这套好用吗?

英特纳雄奈尔就一定要实现! 今天是中国共产党的生日怎么没反应不应该

删个毛帖~~~来发鬼图吧老子豁出去了大家吧最恐怖的鬼图发上来

那罗延SAT强烈推荐恐怖图片吧刚才那么多人还没看过"殡仪馆"的图现在大家尽情看

关于昨天的法制报告那个警官讲什么<西游记> 我听都没听过

告别吴筱琴老师今天筱琴老师给我们上了最后一课~~要退休了~~郁闷哦~~祝她晚年幸福~~她的儿子能找到女朋友~~

告诉你一个秘密不要和别人说昨天下午高一一到六班考通用不要告诉别人哦~~~

看过<<那些男孩教我的事>>的进来蔡康永说的没错爱情是自己的哪怕再畸形

老子不做长假的奴隶明天要好好学习

降世降世

看看咯 The Heart of the Perfection of Wisdom 　　In Sanskrit: Bhagavati prajnaparamitahrdaya 　　In Tibetan: Bcom Idan 'das ma shes rab kyi pha rol tu phyin pa'I snying po 　　In English: The Heart of the Perfection of Wisdom, the Bhagavati 　　Thus have I once heard: 　　The Blessed One was staying in Rajagrha at Vulture Peak along with a great community of monks and great community of bodhisattvas, and at that time, the Blessed One fully entered the meditative concentration on the varieties of phenomena called the Appearance of the Profound. At that very time as well, holy Avalokitsevara, the bodhisattva, the great being, beheld the practice itself of the profound perfection of wisdom, and he even saw the five aggregates as empty of inherent nature. Thereupon, through the Buddha's inspiration, the venerable Sariputra spoke to holy Avalokitsevara, the bodhisattva, the great being, and said, "Any noble son who wishes to engage in the practice of the profound perfection of wisdom should train in what way?" 　　When this had been said, holy Avalokitsevara, the bodhisattva, the great being, spoke to venerable Sariputra and said, "Sariputra, any noble sons or daughters who wish to practice the perfection of wisdom should see this way: they should see insightfully, correctly, and repeatedly that even the five aggregates are empty of inherent nature. Form is empty, emptiness is form, Emptiness is not other than form, form is also not other than emptiness. Likewise, sensation, discrimination, conditioning, and awareness are empty. In this way, Sariputra, all things are emptiness; they are without defining characteristics; they are not born, they do not cease, they are not defiled, they are not undefiled. They have no increase, they have no decrease. 　　"Therefore, Sariputra, in emptiness there is no form, no sensation, no discrimination, no conditioning, and no awareness. There is no eye, no ear, no nose, no tongue, no body, no mind. There is no form, no sound, no smell, no taste, no texture, no phenomenon. There is no eye-element and so on up to no mind-element and also up to no element of mental awareness. There is no ignorance and no elimination of ignorance and so on up to no aging and death and no elimination of aging and death. Likewise, there is no suffering, origin, cessation, or path; there is no wisdom, no attainment, and even no non-attainment. 　　"Therefore, Sariputra, since the bodhisattvas have no obtainments, they abide relying on the perfection of wisdom. Having no defilements in their minds, they have no fear, and passing completely beyond error, they reach nirvana. Likewise, all the Buddhas abiding in the three times clearly and completely awaken to unexcelled, authentic, and complete awakening in dependence upon the perfection of wisdom. 　　"Therefore, one should know that the mantra of the perfection of wisdom - the mantra of great knowledge, the precious mantra, the unexcelled mantra, the mantra equal to the unequalled, the mantra that quells all suffering - is true because it is not deceptive. The mantra of the perfection of wisdom is proclaimed: 　　tadyatha - gate gate paragate parasamgate bodhi svaha! 　　Sariputra, a bodhisattva, a great being, should train in the profound perfection of wisdom in that way." 　　Thereupon, the Blessed One arose for that meditative concentration, and he commended holy Avalokitsevara, the bodhisattva, the great being. "Excellent!" he said. "Excellent! Excellent! Noble child, it is just so. Noble child, it is just so. One should practice the profound perfection of wisdom in the manner that you have revealed - the Tathagatas rejoice!" This is what the Blessed One said. 　　Thereupon, the venerable Sariputra, the holy Avalokitsevara, the bodhisattva, the great being, and that entire assembly along with the world of gods, humans, asuras, and gandharvas, all rejoiced and highly praised what the Blessed One had said.

缪~~我错了自从那天我把话放出去后就很少看见你不知道是不是我想多了还是你故意躲我总之我错了

认识林学梁吗认识林学梁吗

[都睡了]只剩我一人~~~ 郁闷~~~

[没有眼泪真的很郁闷] 我很少哭基本都是笑的自从小学四年级流过一次泪后就再没泪水了不知是否我麻木了还是坚强了总之那天看到同学多愁善感都会流泪才感觉很羡慕不知我的泪腺是否干涸~~~

今天下课你给我等着班级门口见

明恋一个人的快乐一天某当事人梦见我和某女生在一起遂说我暗恋她于是经过不断发展假戏假做暗恋变明恋为了迎合当事人幼小的心灵我感到非常快乐

啊终于可以明恋我的祖国了! 终于可以明恋我的祖国了!

吴筱琴老师好high Zhe样high呢~~我儿子小学的是候就很黄色了还有你今天吃了没有~~~